Wave Pool Art Center September 24th - November 5th, 2022

𝘗𝘩𝘰𝘵𝘰𝘨𝘳𝘢𝘱𝘩𝘺 𝘢𝘯𝘥 𝘛𝘦𝘯𝘥𝘦𝘳𝘯𝘦𝘴𝘴 is an exhibition that explores how photographers use tenderness as a radical tool to confront the racist and colonial gaze of photography.⁠

Artists: Erina C. Alejo, William Camargo, Stephanie Cuyubamba Kong, Gabriel Garcia Roman, Jesse Ly, Leonard Suryajaya, Gemma-Rose Turnbull, Carla Williams⁠

Curators: Eliza Gregory, Lorena Molina.

Support for this 2022 FotoFocus Biennial exhibition was provided by FotoFocus. “Photography & Tenderness” is part of the 2022 FotoFocus Biennial.

LEONARD SURYAJAYA


Leonard Suryajaya (Chicago, IL) uses his work to test the boundaries of intimacy, community, and family. He uses photography, video, performance, and installation to show how the everyday is layered with histories, meanings, and potential.

Curator’s paragraph: Lorena Molina

Suryajaya looks at the ways in which identity and relationships like photography are layered. He creates grand photographic setups in collaboration with family members, friends, and lovers that portray vulnerability, trust, desire, and playfulness. Leonard makes idols of the people he loves. In each individualized set up, we see the people photographed with love and care implemented by Suryajaya that display reverence and a deep desire to show them as complex beings. At the same time, Leonard creates tableaus and narratives without telling the viewer everything. He invites the viewer to do the work. Like a puzzle, we try to figure out what the collection of items and fabrics say about each individual. 

Family, whether by blood or chosen, is a big part of Suryajaya’s work. In “Two Bodies,” we see two people softly holding each other at the center of the frame. Umbrellas, fabrics and flowers adorn and honor their presence. Their faces are covered with markings that almost mimic the pattern in the fabrics behind them. Their gesture is gentle, and sweet, yet defiant in the way they gaze fiercely at the viewer. In this photograph we see how tenderness can also be powerful. 


In Navel String, we see a mother holding her son like Michaelangelo’s Pieta. The mother is seen mourning her son, but instead of grieving his death, she’s mourning the time that she does not get to spend with him. Dumpling steamers surround them, perhaps as a nod to meals to be had together–or missed. We expect to find tenderness in a mother’s love and longing; we expect to find tenderness in the pieta–in death. But what we get here is a living longing, a tenderness experienced from the pain of emotional distance between a mother and her living adult son.

CARLA WILLIAMS


Carla Williams is the founder and owner of Material Life, a first-of-its-kind retail concept shop which operated in New Orleans from 2015 to 2019. Material Life was dedicated to gathering, promoting, archiving, and making accessible the complexity of Black life and history with a particular emphasis on African American history.

Williams is also an independent photography historian, editor, writer, and artist. She is author of numerous essays and articles about photography and culture, and is co-author of two histories of photography, including The Black Female Body: A Photographic History with Deborah Willis. Williams received her MFA and MA from the University of New Mexico at Albuquerque and her BA from Princeton University.

https://www.carlawilliams.photography/

Curator’s paragraph: Eliza Gregory

Carla’s work fills me with joy. There is such radical self acceptance here; such humor, such curiosity, such evenness. The way in which she regards herself is aspirational for me–she shows me how to hold myself with such tenderness that it’s no trouble to look at the ugly and the beautiful and the boring, the funny and the sad, the pain, the smelliness, the oddities. There is no hierarchy of value within the different parts of myself. She celebrates the changeability (and ephemerality) of being inside a body. And she acknowledges the complexity of a “self.” She harnesses the power of the image to shape not only her own story but the story of what it’s like to be a person, and in so doing, reminds us of our connection to each other. She demonstrates the many facets of every single self that lives in the world; shows us our humanity; shows us how ridiculous and yet somehow wonderful we all are. 

What would the world be like if we were all as tender towards ourselves as Carla is?

JESSE LY


Jesse Ly is an Asian-American photographic and image-based artist. They hold a bachelor’s degree in Fine Arts with a minor in Art History and a certificate in Critical Visions from the University of Cincinnati’s college of DAAP. They currently are the Graphic Design and Photography Media Facilities Coordinator for Art & Design at the University of Dayton.

https://jessely.com/

Curator paragraph: Lorena Molina

Ly understands the inability of photography to fully capture someone's essence. The decisive moment has always been decided by the photographer. But what would happen if the decisive moment shows all the other moments that are not always shown? The mishaps, the awkwardness and the performance of being photographed? Ly’s photographs layer different snippets of time or somebody’s body to try to build something that paints a fuller picture of someone. Sometimes he uses multiple abstractions to further deconstruct the image as an attempt to invite the viewer to put the pieces together. But this puzzle doesn’t have one final image, but endless possibilities tied to our desires and photographic baggage. 

Ly sees the way that photography is able to objectify people and places. What I love about his work is the tension he embraces between the inadequacies of photography and the attempt to build a new photographic archive that shows care and love for the people and places in his life. 

Ly started this body of work in 2021 after completing a series of images that honored the passing of his father. He said that his studio basked in the golden light as he worked long hours. We see Ly, attempting to recreate some of that golden light in other aspects in his life that in some ways carry his late-father’s presence in his work. The warm light wraps around people and objects. Its presence is felt and seen, but fleeting. The warm light is sometimes less gentle, as the image of the burning frames. I see the burning frames as stand-in symbols as Ly tries to create new ways of seeing while burning what no longer serves him, because sometimes you have to burn something down to start all over again. So, I see the images as metaphorical representations as artists try to burn down racist, colonial, and outdated ideas about photography to create something more expansive, whole and kinder. 

RAJKAMAL KAHLON


Rajkamal Kahlon, a Berlin-based American artist, resuscitates drawing and painting as sights of aesthetic and political resistance.The lingering specter of colonialism and the aesthetics of ethnography are continually brought into focus through strategies of interruption and collage. Drawing on history, archives and literature, Kahlon's research submits archival resources to a process of creative transformation. The results are sensual, humorous, formally rigorous artworks that address the reclamation of humanity for racialized, gendered and indigenous communities targeted for destruction. By using her own hand to redraw and repaint the bodies of "native" subjects, Kahlon allows for the rehabilitation of those bodies, histories and cultures that have been distorted, erased or maligned. She is currently a professor of painting at the University of Fine Arts, Hamburg. 

www.rajkamalkahlon.com

Curator’s paragraph: Eliza Gregory

Rajkamal Kahlon first came to my attention when she exhibited at the California State University, Sacramento main gallery in 2021–a wonderful exhibition space aptly (for Rajkamal’s work) situated within the University Library. It was a retrospective exhibition, curated by Kelly Lindner, and showing an incredible amount of work. I had been teaching Wendy Red Star’s work for a few years already, and seeing Rajkamal’s work really lit up many of the ideas that so excite me about Wendy–namely making visible a contemporary reading of old images that enact care for the subjects, care for the audience, resistance and critique of past and present institutions and prejudices, and a blasting open of how an artist might “make” a photograph. Both artists make some of their work by altering an existing physical image rather than by using a camera to create an image. This seems painfully obvious, especially for a photography teacher, but the truth is this set of ideas hadn’t really been part of my vocabulary before. It was a moment of resonance–where I could finally hear and understand something that had been said for a long time. 

In Rajkamal’s work, the rigor is searing. Her research is robust and profound; it traverses the world, it hurtles through time. Her skill is sublime and practiced. And yet when she speaks about her work, she talks about intuition, about valuing the knowledge of the spirit and the body–not just the mind, not just the words. That feels like another revelation for me. Where so much of photography involves objectifying the world, removing the body from its experiences and transforming something multi-sensory and multi-dimensional into something mono-sensory and flat, Rajkamal’s work adds corporeality back into the flattened image. She helps us see time, see place, see changing attitudes, realities and cultural norms. She helps us see racism. She helps us see racial hierarchies–in the way ideas are recorded and transmitted as well as in the way people are photographed. She helps us see material layers–paint, text, photograph, xerox transfer. And she helps us see people–quirky, angry, funny, wacky, dangerous, loving complex people. 

Rajkamal cares for the people of the past in the images she works with, even as she indicts the structures and ideas that have built a racist world. Rajkamal is, as Lorena so beautifully wrote in her assignment on Photography & Tenderness which we adapted into our curatorial statement, holding institutions accountable. And she does it as an act of love. The pictures leave their marks on her as they do on us–tenderness here is certainly the potential to be hurt, for I doubt many people can look at either her work or the images she draws from without intense feelings. What have we done? Not only as any one particular group or person, but as human society creeping toward the 21st century–what did we do? To ourselves? To each other? To the future? But she doesn’t just lament the past–she takes action. Through each image she alters, through each person she imagines, she re-animates a life and asks us to gaze at it, and try to, this time, bring love and respect into that looking.


NYDIA BLAS


Nydia Blas is a visual artist who grew up in Ithaca, New York and currently resides in Atlanta, Georgia. She holds a B.S. from Ithaca College, and received her M.F.A. from Syracuse University in the College of Visual and Performing Arts. She is an Assistant Professor in the Department of Art and Visual Culture at Spelman College in Atlanta, Georgia. Her photographs have been commissioned by The New York Times, The Atlantic, The New Yorker, The Washington Post and more.

https://nydiablas.com/

Curator’s paragraph: Lorena Molina

Nydia Blas was the first artist that came to mind when I first thought about the photography and tenderness assignment and when we first started to discuss the exhibition. As one of my favorite artists, I believe that Blas uses photography in such a complex and radical and revolutionary way. She does an amazing job in demonstrating the way that photography can be used to create and depict community, tenderness and softness. The portraits always feel celebratory yet realistic in the way that they portray intimacy, sexuality, and black girl experiences. She uses magical imagination to present bonds that feel safe and protected from the outside world. Her subjects are captured in a soft world that we’re only allowed to glimpse. 

In the “hair braiding photo” - we see two young women braiding the hair of a girl gazing into the distance. This loving gesture is shown as a whisper. They’re all entranced in the moment that they’re sharing. The photograph feels almost sculptural as it celebrates the small affectionate moments in friendships. 

In “Blue light” We see a family basking in a blue light, embracing each other without much awareness of the lens. The same can be said about “image 3”, the nude body of a young black man is quiet, pensive, as we see the leg of a white person in the corner. Other photographs of them together show them embracing. This moment feels personal and intimate, yet Blas knows how to keep a secret with her photographs. As the viewer we only get to see the in-between moments of something bigger. Withholding information can be a type of tenderness and a way of taking care.

WILLIAM CAMARGO


William Camargo is an Arts Educator, Photo-Based Artist and Arts Advocate born and raised in Anaheim, California. He currently serves as Commissioner of Heritage and Culture in the city of Anaheim and holds an M.F.A. from Claremont Graduate University. He is the founder and curator of Latinx Diaspora Archives, an Instagram account that elevates communities of color through family photos.  He attained his BFA at the California State University, Fullerton, and an AA from Fullerton College in photography.

http://www.williamcamargo.com/

Curator’s Paragraph: Lorena Molina

William Camargo shows great love to his community, people and place by highlighting stories and histories that have been silenced and ignored in photography. In ``We Bout to Have to Move Out Soon Fam!” Camargo holds a sign that reads, “THIS AREA WILL GENTRIFY SOON.” in what it seems like a construction site. The sign shows a glimpse of the reality of displacement caused by gentrification in Anaheim where whole communities with rich histories are being displaced. Time merges in some of his photographs. Camargo uses signs that hint at a not so distant past while pointing at the future in the present. Sometimes to show tenderness to a place is to question: Who was here before? What secrets does this place carry? And who gets to stay?

In, All That I Can Carry #1, Camargo references family history while carrying the belongings around him. It can also be a gesture that points at the ways we carry our family’s legacies, dreams and generational trauma. But it also gestures at migration, and how many of our families migrated with only the things they could carry. The items become both armor and baggage adorning his body. 

Camargo redefines the photographic canon in his work in many of his photographs. In Paisa Torso After Edward Weston, Camargo signals at Weston’s objectifying gaze, while showing a brown body adorned with tattoos and silver necklaces. One tattoo reads,  “Why War?” The torso is photographed with such tenderness–the tattoos give us some hints of what this person cares about and what they’re into. Weston’s pale torsos were praised for their softness and delicacy while completely removing any hint of who the people he photographed might be. Camargo’s photo makes me think, whose bodies do we get to gaze at with tenderness? How do we decide whose body is praised as an aesthetic image? Can a brown body with tattoos be considered tender? Camargo would say so. 

GEMMA-ROSE TURNBULL


Gemma-Rose Turnbull is an Australian artist, researcher, and educator. Her practice-based research focuses on the ways in which photographers integrate co-productive methodologies into their work. Gemma has a BA Hons in Photojournalism and Visual Culture from the Queensland College of Art and a Graduate Certificate in Higher Education, from Griffith University. She has taught in tertiary institutions in Australia and internationally for the last 15 years, and currently teaches within the BA and MA programmes at Photography Studies College in Melbourne, Australia. Recent publications include “Community Accessible Archives; What You Leave, When You Leave,” a chapter about her residency at Camp Washington in Art as Social Practice: Technologies for Change edited by xtine burrough and Judy Walgren, published March 2022. 
https://www.gemmarose.com.au/

Curator’s paragraph: Eliza Gregory

Full disclosure: I designed the project Gemma-Rose Turnbull began in 2018 at Wave Pool. Cal invited me to do a project, and we proposed one that was accepted to FotoFocus, and I invited Gemma to be my collaborator because I love to work with her, and we’ve been thinking together about social-practice based photography since 2011. However, when the time came to do the project I was pregnant with my daughter and too sick to travel, so Gemma gamely did it all solo. And wow did she make something amazing. 

The final form it takes is all from the mind of Gemma: The Camp Washington Capsule is a 500-page book and a digital archive that provide a fragmented, non-comprehensive snapshot of the Camp Washington neighborhood and the Wave Pool community in 2018 through words and pictures. Gemma conducted interviews, made portraits, solicited old photos through social media, gathered newspaper clippings, grabbed flyers, attended neighborhood meetings…the list goes on. And with this work, the tenderness is everywhere. It’s evident in the care with which she spoke to people and asked questions and listened. You see it in the attention she gave to fragments of ephemera. It’s there in the way she recorded and categorized and archived material. Like Erina Alejo’s work, there’s an aspect of translation here–translating the stuff of now into a format that can be discoverable as “the past” in a variety of futures. Gemma enacted tenderness toward people, places and things; toward the past, present and future; even toward the archive and the image as forms by recognizing both what they can and cannot accomplish. She created space. She built a structure in which the neighborhood could represent itself, tell its own story, and then find and retell and change that story again whenever it wants to. 

This is a project that treats the photograph as a raw material–something to begin an artwork with, a mechanism that begins a story which in turn helps shape a place. It rewrites all the rules of subject/object/audience/artist and allows the subjects to have the objects and be the audience as well as the artists–without pretending that a professional artist was never involved. It pushes back against the idea that an artist is somehow automatically above or outside of the community they are representing–it erases whole chunks of hierarchy and mythology about what artists are and who can be one. Regardless of the fact that Gemma doesn’t live in Camp–she in fact lives on a farm with her partner and dogs and chickens in Australia–and was an “outsider” in many ways, the way in which the project was structured positioned her as the “gatherer” (and documenter and editor and reporter and designer!) but it didn’t elevate those roles above the people who contributed that which was gathered. You can tell from the interviews that she’s getting bossed around as much as she’s also influencing where the conversation goes. That’s hugely important about this work–there is tenderness in looking, and there is tenderness in seeing many sides to something. As Carla Williams’ work teaches us, when you can see the good, the bad, the funny and the boring, you know you’re making room for a whole self. 


STEPHANIE CUYUMBAMBA KONG


Stephanie Cuyubamba Kong is an American artist and educator interested in the ideas of cultural vernacular, ethno-musical studies, and art as a vehicle for agency. 

Her current interests reside in reggaetón discourse, utopia, and snack locality. As an artist, writer, and musician she is fascinated by language and its most abstracted forms. She believes in illuminating marginalized histories and promoting intersectional discourse within education, art, and performance.

https://stephaniecuyubambakong.com/

Curator’s Paragraph: Lorena Molina

As long as I have known Stephanie, she has always been interested in the representational power of the camera and the different ways that it can portray dreams, desires of softer futures and presents. More importantly, she’s interested in the way that artists can shape and build new complex representations that give the power back to historically underrepresented and erased narratives. The photographs, although sometimes playful, show immense longing for new ways of existing that are outside of the colonial imperialist gaze. Stephanie longs for a gentler, more decadent present that is not concerned with respectability politics and does not come from a place of lack, but a place of abundance. In this space, The ‘In-between’ is not only enough but a place that you can thrive and be proud of.  We see this in the ways she uses snacks to talk about identity and pleasure, the colorful fabrics that build her photographs and the pictorial landscapes in her work. 

In N.B.A (New Brown America), we see Cuyumbamba Kong in a Presidential pose with gold hoops and red lipstick, paying tribute to the “Invasion of Privacy '' album cover by Cardi B. There’s an unapologetic powerful energy to the portrait. When I first saw the image, it felt incredibly liberating in the way in which she demanded admiration, but also in the way it confronted ideas about patriotism. What does a patriotic image look like? And who gets to decide who and what is patriotic? 

Stephanie writes about her photograph below. 

“I made N.B.A. (New Brown America) in an optically powerful moment for loud and unapologetic brownness in the United States. As a 19 year old, I saw pop-stars and politicians both embracing “latinidad” in an unprecedented way – fearless, outspoken, and bold beyond what the cultural status quo expected. Almost four years later I look back on this moment fondly, but am less inspired by it as the time passes. In 2018 to accompany this image, I posed the question:

What if being unapologetically brown, badass, and outspoken was the most patriotic thing you could be?

But America is not kind, and time is the enemy of optimism.

I respect N.B.A.(New Brown America) for the confidence she imparted on me, but currently we belong to different moments. However, the power of the camera lies in its ability to immortalize a moment such as this one – and I’d like to be young and audacious forever.”

Gabriel Garcia Roman


Gabriel Garcia Roman was born in Zacatecas, Mexico and raised in Chicago’s northwest side. He received his B.A. from The City College of New York where he studied Studio Art and currently resides in New York City. 

Garcia Roman is a multi-disciplinary artist and craftsman who examines and decodes the politics of identity through intricate and process-based work. His art has been acquired by the International Center of Photography and has been shown at the Museum of Latin American Art (Long Beach, CA), Galería de la Raza (San Francisco, CA), Cathedral of St. John the Divine (New York, NY), the Center for Photography at Woodstock (Woodstock, NY), BRIC (Brooklyn, NY), and numerous other institutions and galleries. 

http://www.gabrielgarciaroman.com/

Curator paragraph: Eliza Gregory

Gabriel clearly and beautifully redefines who we celebrate in this society–he gives us permission to literally idolize the queer brown body (as defined by an infinite cast of specific characters). Each individual, couple, or family that he confers visual sainthood upon is also repositioned within the traditional equation of power between representor and represented. Gabriel’s empowerment of his subjects occurs both symbolically and pragmatically: as people contextualize their own images through words and marks, they alter how we see them and influence their own representation. 

In Castro, Bayani & Candy the words “fierce love,” “tortillera,” “queer,” “cruising listening to Sunday night oldies,” “laughter,” “Indigena,” “Mexicanx,” “Salvadoreña,” “Xican@” all meld together to produce a mono-faceted image of a multifaceted trio of selves. Tenderness here is held once again in the contradictions of an actual self; the space made for specificity and evolution; and the physical touch embedded in the printing process of the photogravure and the pen or the paintbrush marking the image. Tenderness also emanates from the artist’s visual prayer to keep these families, couples, people safe. 

Through collaboration, mixed media, historical reference and the deft use of form, color and technical skill Gabriel pushes back against the conventional limitations of “the image” to blast our imaginations past their current scope. What if these icons were the people we worshiped? How might our society change if we could manage to change who we looked to as models for joy, love and the full embodiment of the divine? 

Please God(ess), let me live in that new world.